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How the collapse of Ọ̀yọ́ and the wars that followed fed the last decades of the Atlantic trade, why so many Yoruba ended up in Cuba and Brazil, and what returned.
Why Yoruba religion is so visible in the Americas, why the answer is timing rather than numbers, and how a late arrival into two late-abolishing societies produced unusually intact institutional transmission.
Four thousand years compressed into one pass, from the Niger-Benue confluence through Ifẹ̀ and Ọ̀yọ́ to the nineteenth-century wars, conquest and the present, with dating confidence marked throughout.
The rulers of Ọ̀yọ́ from the height of the empire to its collapse and refounding, including Bàṣọ̀run Gàhá who ruled through them, the curse of Aláàfin Awólẹ̀, and the move to New Ọ̀yọ́ under Àtìbà.
The Ọ̀yọ́ war commander whose revolt broke the empire, the Fulani scholar whose community he armed, and how Ìlọrin passed from a Yoruba town under a Yoruba general to an emirate of the Sokoto Caliphate.
A dynastic quarrel inside one Lagos family, a British bombardment in December 1851 justified by the slave trade, and the cession of 1861 that made Lagos a British colony and began the conquest of Nigeria.