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Hallen and Sodipo's finding that the Yoruba distinction between knowing and believing is drawn in a different place from the English one, why that is a genuine philosophical result, and what it exposes about Western epistemology.
Thirty-four Yorùbá proverbs on bearing witness, swearing an oath, the difference between what you saw and what you were told, and what happens to the person who swears falsely, presented with the original, a literal gloss, a named translation, and the situation each is spoken in.
Eighteen Yorùbá proverbs on establishing what happened when accounts conflict, on the oath and the curse as instruments of proof, and on the tells that mark out the guilty party, presented with the original, a literal gloss, a named translation, and the situation each is spoken in.
How truth is determined in Yoruba thought and practice, the etymology and relationship of otito and ooto, Hallen and Sodipo's imo/igbagbo distinction, and the standards of evidence the tradition applies to testimony and oath.