Ìpilẹ̀ṣẹ̀

ee-kpee-leh-sheh

foundation; di ground wey everytin start from

You fit look am well well, because everytin here dey show how e take arrive.

Correct reference on di Yorùbá world: im cosmology, history, language and practice. Every claim get source, every confidence level dey marked, and where di record finish, dis corpus go talk am.

Start from here

Somtin from di corpus, for down

Five ways to enter

Na di same corpus, but e dey open different depending on wetin bring you come.

ReadThirty-seven sections, from cosmology and Ifá go reach towns, textiles, and di documented history of how dem take call dis material demonic.

Ask AmòyeOne reader wey don pass through di record and still sabi where e read each tin. Every answer go name im sources, and go talk am when di record no get anytin.

ExploreDi 256 Odù for binary table, di towns for map, di record for timeline, and di concept graph wey link every document to di ones e stand on.

LearnExercises wey come straight from di corpus: tone, diacritics, proverbs, Odù notation, towns and rulers. Notin dey invented for di drill.

Check one wordYorùbá dictionary wey keep im tone marks, plus glossary of di words wey dis corpus dey use for im own way.

Behind di corpus

Everytin here dey show how e take arrive

Three registers no dey mix at all: wetin di tradition talk about imsef, wetin historians document, and wetin colonial and missionary sources claim. Where knowledge na for initiates alone and dem never publish am, dis corpus go talk am and stop.

How material dey enter Report one error About dis project

Ìpilẹ̀ṣẹ̀

Today, from di corpus

Five ways to enter

Everytin here dey show how e take arrive

Ìpilẹ̀ṣẹ̀

Today, from di corpus

Five ways to enter

Everytin here dey show how e take arrive