Ẹni tó lórí rere tí kò níwà, ìwà-a rẹ̀ ni yó ba orí-i rẹ̀ jẹ́.
Original
Ẹni tó lórí rere tí kò níwà, ìwà-a rẹ̀ ni yó ba orí-i rẹ̀ jẹ́.
Word-for-word gloss
- Ẹni tó lórí rere one-who has good orí tí kò níwà who has-not character, ìwà-a rẹ̀ his character ni yó ba orí-i rẹ̀ jẹ́ is-what will spoil his orí.
Idiomatic English
"A person who is blessed with good fortune but lacks good character: his character will ruin his or her good fortune."
Di source no name any translator.
Wetin e mean
Character can destroy a good destiny.
When dem dey use am
Owomoyela: "Evil character ruins good destiny"
Notes on di translation
Orí is the inner head, the destiny chosen before birth, and Owomoyela's "good fortune" smooths away a technical term. The proverb is the compressed form of a doctrinal position argued at length in Ifá: that destiny is not fate, because character intervenes between the destiny chosen and the life lived. Anyone using this proverb as evidence about Yorùbá thought should note that it is a claim inside a live dispute, not a neutral description.