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How orisa religion reached the United States through Cuban migration, how African Americans reclaimed it as a nationalist project at Oyotunji and elsewhere, what the 1993 Hialeah ruling established in constitutional law, and the shape of the contemporary US practitioner landscape.
The fourth principal sign of the Ifá divination corpus, its binary structure, structural and poetic analyses, thematic core of fertility and containment, and comparative placement across West African and diaspora traditions.
An intentional Black nationalist community in South Carolina that restructured Yoruba religious practice into a sovereign territorial kingdom.