Àkọsílẹ̀ 694 ní àwọn apá 38. Ṣàyẹ̀wò nípa apá, ìpele, ìdánilójú tàbí àmì.
What àwọn ìyá wa actually names, why "witch" mistranslates it, the ambivalence built into the power, Gẹ̀lẹ̀dẹ́ as the institutional answer to it, and the Atinga witch-hunt of 1950-51 with Apter's cocoa-economy explanation.
A comprehensive scholarly analysis of the Yoruba Gẹ̀lẹ̀dẹ́ masking tradition, its theological grounding in female spiritual power, performance structures, origin debates, and diasporic trajectories.
A comprehensive scholarly examination of Gẹ̀lẹ̀dẹ́ masquerade performance, its cosmological veneration of female mystical power, ritual structure, iconography, origin traditions, and contemporary heritage status.
A comprehensive study of Yoruba Gẹ̀lẹ̀dẹ́ headdresses, examining their sculptural techniques, ritual appeasement of female spiritual power, named carving lineages, and museum provenance histories.