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Àkọsílẹ̀ 694 ní àwọn apá 38. Ṣàyẹ̀wò nípa apá, ìpele, ìdánilójú tàbí àmì.
What àwọn ìyá wa actually names, why "witch" mistranslates it, the ambivalence built into the power, Gẹ̀lẹ̀dẹ́ as the institutional answer to it, and the Atinga witch-hunt of 1950-51 with Apter's cocoa-economy explanation.
The cosmic principle of primordial feminine power, female mystical authority, moral balance, and nocturnal justice in Yorùbá cosmology and the transatlantic diaspora.