Ẹni tó lórí rere tí kò níwà, ìwà-a rẹ̀ ni yó ba orí-i rẹ̀ jẹ́.
Ìpilẹ̀
Ẹni tó lórí rere tí kò níwà, ìwà-a rẹ̀ ni yó ba orí-i rẹ̀ jẹ́.
Ìtumọ̀ ọ̀rọ̀-sí-ọ̀rọ̀
- Ẹni tó lórí rere one-who has good orí tí kò níwà who has-not character, ìwà-a rẹ̀ his character ni yó ba orí-i rẹ̀ jẹ́ is-what will spoil his orí.
Ìtumọ̀ Gẹ̀ẹ́sì
"A person who is blessed with good fortune but lacks good character: his character will ruin his or her good fortune."
Orísun náà kò dárúkọ ẹni tí ó túmọ̀ rẹ̀.
Ohun tí ó túmọ̀ sí
Character can destroy a good destiny.
Ìgbà tí a ń lò ó
Owomoyela: "Evil character ruins good destiny"
Àkíyèsí lórí ìtumọ̀
Orí is the inner head, the destiny chosen before birth, and Owomoyela's "good fortune" smooths away a technical term. The proverb is the compressed form of a doctrinal position argued at length in Ifá: that destiny is not fate, because character intervenes between the destiny chosen and the life lived. Anyone using this proverb as evidence about Yorùbá thought should note that it is a claim inside a live dispute, not a neutral description.