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Character as the whole content of Yoruba ethics, iwa pele and iwa rere, the identity of character with beauty, patience as the source of character, and an ethical system grounded in consequence and community rather than divine command.
Hallen and Sodipo's finding that the Yoruba distinction between knowing and believing is drawn in a different place from the English one, why that is a genuine philosophical result, and what it exposes about Western epistemology.
How Yoruba philosophical concepts map and fail to map onto Greek, Christian, Islamic and modern Western categories, and what goes wrong when the translation is made anyway.
How divination functions as a diagnostic instrument and what kind of reasoning it supports, and Hallen and Sodipo's finding that Yoruba herbalists distinguish knowledge from belief by a criterion stricter than the English one.
How truth is determined in Yoruba thought and practice, the etymology and relationship of otito and ooto, Hallen and Sodipo's imo/igbagbo distinction, and the standards of evidence the tradition applies to testimony and oath.