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Hallen and Sodipo's finding that the Yoruba distinction between knowing and believing is drawn in a different place from the English one, why that is a genuine philosophical result, and what it exposes about Western epistemology.

How truth is determined in Yoruba thought and practice, the etymology and relationship of otito and ooto, Hallen and Sodipo's imo/igbagbo distinction, and the standards of evidence the tradition applies to testimony and oath.