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694 documents inside 38 sections. Sort am by section, level, how sure e be, or tag.
Ijẹ̀bú, Ẹ̀gbá, Èkìtì, Ìjẹ̀ṣà, Ondó, Ọ̀wọ̀, Kétu, Sábẹ̀, Ìbàdàn, Abẹ́òkúta and Lagos, each with its own institutions rather than as branches of Ọ̀yọ́.
The Yoruba country that faced Benin, its female kingship at Ondó, the Ọ̀wọ̀ ivories that link Ifẹ̀ and Benin, and the Ugbo claim to have owned Ilé-Ifẹ̀ before Odùduwà.
The Ìyálóde, the Ìyálọ́jà, the Lóbùn of Ondó, the titled women inside the Ọ̀yọ́ palace, the documented cases of female ọba and regents, and what indirect rule did to all of it.
A comprehensive historical and institutional analysis of the Ondó kingdom from its sixteenth-century founding under Queen Pupupu to its contemporary political structure.
A comprehensive historical study of the Yoruba kingdom of Ìlé-Olújí, examining its foundation myths, monarchical institution of the Jégun, administrative structures, sacred festivals, colonial transformations, and modern political economy.
A comprehensive history of Ìkàrẹ́-Àkókó detailing its competing traditions of origin, nineteenth-century Nupe hegemony, colonial restructuring, dual-monarchy chieftaincy disputes, traditional institutions, and modern socioeconomic development.
An examination of the life, scholarship, and theoretical contributions of Jacob Kẹ́hìndé Olúpọ̀nà, focusing on his analyses of sacred kingship, urban religious geography, and the global dimensions of Yorùbá religion.
An extensive study of Ọdún Ọba, the royal festival celebrating monarchical renewal, civic allegiance, ancestral intercession, and agricultural transition across Yoruba polities.
A comprehensive scholarly examination of the Ondó Yorùbá subgroup, analyzing origin traditions, South-East Yorùbá linguistic structures, dual-gender political institutions, and civic-religious ritual cycles.
A comprehensive scholarly study of the Àkókó Yorùbá borderland, examining territorial organization, linguistic classification, 19th-century military pressures, political institutions, and ritual systems.
Four more towns' civic praise, including Ilorin's oriki naming its own conversion from an Egungun-owning town to one where the horse replaced the ancestral masquerade.