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Àkọsílẹ̀ 694 ní àwọn apá 38. Ṣàyẹ̀wò nípa apá, ìpele, ìdánilójú tàbí àmì.
How the corpus carries pharmacology, ethical reasoning and historical precedent, and how far the comparison between ẹsẹ Ifá and case law actually holds.
The knowledge system of the onisegun, the categories of oogun, what pharmacological research has and has not confirmed about Yoruba herbal medicine, and the specialist practitioners.
The scale of the documented Yoruba pharmacopoeia, how plants are classified and named, the tonal wordplay that makes a plant's name a mnemonic for its use, and a worked table of named plants against what pharmacological research has and has not established.