Àkọsílẹ̀ 694 ní àwọn apá 38. Ṣàyẹ̀wò nípa apá, ìpele, ìdánilójú tàbí àmì.
The three Yoruba terms for destiny, how destiny is received, and the sustained scholarly argument over whether Yoruba destiny is fatalistic, with the case that it is negotiable rather than fixed.
Ara, emi, ori, okan and ojiji, the disagreement among scholars about how many elements there are, why "soul" fits none of them, and what Yoruba rebirth and ancestorhood actually claim.
Wándé Abímbọ́lá and the transcription of the Ifá corpus, Bọlájí Ìdòwú and diffused monotheism, J. Ọmọ́ṣadé Awólàlú, Jacob Olúpọ̀nà, Ṣóphì Olúwọlé, Ṣégun Gbádégẹṣin, Kọ́lá Abímbọ́lá and Oyèrónkẹ́ Oyěwùmí.
A comprehensive historical, institutional, and political study of Òkèhò, tracing its founding as an eleven-settlement defensive confederation, its dynastic succession, the 1916 anti-colonial rising, and its modern administrative development.