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The four-day week and the ritual calendar, how a Yoruba diagnosis of a problem actually proceeds, and an accurate account of aje, women's spiritual authority and the Gelede response.

What àwọn ìyá wa actually names, why "witch" mistranslates it, the ambivalence built into the power, Gẹ̀lẹ̀dẹ́ as the institutional answer to it, and the Atinga witch-hunt of 1950-51 with Apter's cocoa-economy explanation.

The Yoruba orisa of wealth, cowrie currency, and market commerce, examined through her rituals, priesthoods, scholarly debates over gender, and diaspora transformations.

The cosmic principle of primordial feminine power, female mystical authority, moral balance, and nocturnal justice in Yorùbá cosmology and the transatlantic diaspora.

A comprehensive scholarly analysis of the Yoruba Gẹ̀lẹ̀dẹ́ masking tradition, its theological grounding in female spiritual power, performance structures, origin debates, and diasporic trajectories.

A scholarly analysis of the Odù Ifá Ọ̀sá Méjì, detailing its binary sign, regional rankings, mythological covenants with the Àjẹ́, and published poetic corpus.

Seven further divinities' praise texts, from the ancestral founder to the deified river of a jealous co-wife, including two conflicting sources for the goddess of wealth.